I’m wanting to take a moment and write on the theme from our last conference “Pursuing the Fullness”. I never really taught, due to the flow of the conference, so I decided to briefly touch on some things from my notes I had prepared. I want to start with some background of the book of Colossians. Paul writes to the church because the environment they are in is full of Gnostics. They believed in different lengths of time called eons and divided power into these time segments. They were saying Christ had his time of power and that power no longer existed as he has passed. They were trying to lessen his spiritual position making him equal to deities they worshiped in times past. As Gnostics they worship a huge number of deities. It was a type of demonic worship of Christ. Paul opens the book talking about the supremacy of Christ and how he is above all principalities and powers and is the supreme creator whose power and fullness has always been. He was separating hm away form Gnostic theology.  Paul states in Colossians 1:16 -17

1. By him all things were created
2. All things are created for him.
3. He was before all things.
4. By Him they consist or are held together
5. V.18 he has preeminence — or holds first place amongst all suprem or the supreme being.

Paul states that Christ power from the Godhead is the total of all lengths of time. Fullness is directly connected to eternity which has no time as we know it. He brings the point out that fullness of Christ is not dependent upon time but upon decisions. It is all available in fullness at any moment.

Fullness has a focus of eternity, and all eternity holds. Eternity is impacting all things because all things are held by and are part of eternity. Within eternity is fullness or completeness. God sent His Son so that we could partake of heaven’s fullness and all that it offers. When we step into eternal things, we are stepping into a grand fullness of God. All that He has and things we don’t even know exist, are now available. The impossible becomes normal and what we need is already done and finished. We are finding an ancient path that many others have found. That path is that when we step into fullness in Christ we hit overflow of heaven or eternity upon the earth.

Colossians 1:9 (KJV 1900) — 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.

Paul uses the word “Filled” for how he is praying for them. Filled here is the Greek word pleroo which is a verb means to cause something to be filled. His desire is for them to be filled with knowledge of His will concerning the sovereignty and power of Christ.

Colossians 1:19 (KJV 1900) — 19 For it pleased the Father that in him should all fulness dwell;

Then in Verse 19 he uses a different word coming from filled, fullness. Fullness is slightly different in the Greek – pleroa which is a noun meaning to fill up completely. He said this completeness is dwelling or established and settled in Christ. This word is the end result of pleroo or the action of filling. In other words, Christ has attained this fullness already.

Paul states: He was Head of all principality and power in the sense that He was the Son of God’s love, and that He was one eternally with God in the Godhead. The fullness of the Godhead was in Him in bodily form. This means not only is Christ present in us but also the Holy Spirit and the Father.

Colossians 2:6–10 (KJV 1900) — 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power:

Paul then uses both words for fullness again. Pleroma of the Godhead. Meaning complete fullness. It means that there is no longer a need for filling because it has reached full capacity, so the action is no longer needed. Then he says we are complete in him. Complete is pleroo is a verb meaning an action is happening. It means accomplishment, bring to realization, to perform, to render perfect. We are lacking nothing because of this fullness is in us. If Christ is in us then the fullness he is, is also within us. If Christ is in us the deity of God is living in us!

Paul talks of the fullness as he talks of the Godhead in Colossians as he explains the sovereignty and fullness of Christ.

Colossians 2:9 says, “For in Him dwells all the fullness of the Godhead bodily.”

Godhead in these verses is the word Theotes denoting the deity of Christ. It describes the sum total of deity and the fullness that is no longer needing added to but already has attained. It describes to the highest degree of what is available as we see Paul writing about Jesus being above all things. It really is a state of being. So as the Godhead was resident in Christ so was the state of being of the deity. Then as Christ is in us the power to sustain the state of being is also present. 

The Greek word for Godhead is theotes, which is very similar to the Greek word theiotes used in Romans 1:20 for divine characteristics with only a one-letter difference. Now this becomes important as we read the following verse.

Romans 1:20 (KJV 1900) — 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Here the word Godhead is Theiotes which denotes the divine characteristics manifested through the created things. His divine character, not His deity, created all things. That same creative nature is resident within us, the nature of Christ. This aspect of divine nature is the activity of fullness or the act of measure upon measure happening until fullness is attained. We see this in creation and is ongoing today. Some aspects of creation have reached fullness and others are still moving towards it. This is the power of then nature or Dunamis, Paul talks of working in us.

But also in Christ is the deity of God, the fullness and completeness of a finished work. As Christ was upon the earth the finished work of God or fullness of the deity had come to the earth. That portion is also within us. When we received Christ, we received his fullness. As we live our life in Him, we are unlocking measures leading us to fullness. This is indeed the greatest mystery we have that is unfolding in our lives.

Ephesians 4:13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

The role of five-fold graces is to bring the body of Christ to fullness. But fullness comes in measures. But many never reach this fullness because they have settled for measure. When wereceived or accepted Christ, we didn’t just accept provision for sin. Nor did we accept an eternal destination, or even sonship, inheritance, or holy spirit activity. Though these things are true there is still more. We accepted HIS FULLNESS!

Fullness is Gods ending concerning anything! But we seldom pursue the ending, we settled for the relief. We can stop at false finish lines or false fullness. It’s really stopping at a measure and not fullness.

• Many stop at conversion.
• Some stop at knowledge.
• Some become content with how their life has changed.
• Many stop at traditions.
• Many stop at truth or portions of truth.
• Many stop at an experience in God.

Many of these stopping points are moments or moves in God and become a false finish line that is constantly being resurrected. The fullness of God is a result of discipleship by God’s Holy Spirit that produces a transformational anointing. That transformation is taking a measure (metron=limited portion of Christ’s nature) into the fullness (pleroma=the totality of divine powers at work in the transformation of a believer). We are progressively trained, equipped, and maturing in the nature and character of Christ while on this earth through discipleship and impartation of grace coming from the 5 gifts of Ephesians 4. Paul alludes to this operation at the end of Ephesians 1.

Fullness is not our future, but it shapes our future. The outworking of the degree of our fullness is the fruitfulness of ministry we will accomplish. Fullness can be described as our present level of living in the presence of the Lord, as we live in obedience to His voice and his written word. We need to allow the function of the five-fold graces to operate under a different paradigm that we currently have. This is a current weakness in the Apostolic and Prophetic graces. We still have dysfunction of operations because we are trying to fit apostles and prophets into current ecclesiastical structures. Still building in traditional approaches and not through true apostolic and fathering grace. Apostolic is the release of the creative forces of the fullness to make the shifts required in culture. Our current context and focuses upon apostolic structures does not bring or mature the body into the fullness we need.

But God manifest when we decide to pursue the next measure of fullness he wants to bring. We keep in motion from measure to fullness and from glory to glory. So, the key to living in fullness is to never settle for the current measure or level of fullness that we are experiencing, but we must move with God each time he moves in our lives. We need to contend for the fullness that rest in Christ.  

John 1:16 (KJV 1900) — 16 And of his fulness have all we received, and grace for grace.