Elders of the City

This blog has come to fruition after a phone conversation I had recently where we talked about Kingdom age eldership and I explained who the real elders are. I believe this will help many see their place and help align us into some Kingdom perspectives. We need to shift a lot of things with right leadership and some old mindsets will have to be replaced.

As Apostle Paul traveled, he went into cities and appointed elders. He found certain qualified people and then gave them the title of elder. We must look at things contextually and see that he was not appointing elders over churches but over The Church (Ecclesia) and was not even appointing elders over a group of believers even though that is part of their focus since they belong to a city. The Ecclesia was Kingdom minded and governmental. To maintain that culture, elders were appointed. Eldership of the church was eldership of the ruling reigning ones and not the full congregation as we now know it.  Since there was no division and also not many believers, his task of locating them was more simplified than we would do today.

But what Paul was actually doing was appointing elders over a city and not over a congregation. This is more in alignment with Kingdom and the large viewpoint needed. These were watchmen who were watching over the souls of men and what was coming into their culture and region. They helped maintain a Kingdom culture and not a denominational belief system. These elders are seldom mentioned in the Bible, but since Paul appointed them “in every city” the emphasis being “city”, there was a structure he was putting into place within a city. Paul was looking for a larger oversight of a city. He knew that as the Church grew, he could not keep in contact with hundreds of elders in hundreds of congregations. These city elders worked closely with the apostles in making decisions and also in implementing those decisions.  Acts 15:22-23, Acts 16:4 That is why Paul told Timothy to “Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine”  1 Tim 5:17.

Today there are elders of the city. They are men and women who have a great desire to see God within their city and are in tune to what God is doing. They may or may not be leading a congregation. Some pastors are more elders of a city than a pastor of a congregation. Some may be businessmen. Some may be in the political arena.  I know several who have no real ‘ministry’ but have the pulse of a city. They are not apostles or prophets or pastors but move and function as elders. They meet the qualifiers Paul talked of and see things in the larger picture. They have vision for a city, hear God speak about their city and may have prophetic warnings as well.

Those people that we call elders in a local church are really deacons in function and qualification. The need of local eldership in a congregation seemed to be the natural flow as the Church grew. But the reality is apostolic teams and companies have been replaced by elders. Most elders in a local congregation are stagnated in function and their only real role is to decide the best for that congregation. We need elders of cities who help decide the needs of the city and what is needed to see the Kingdom come. This is the difference between church age eldership and Kingdom age eldership. Our paradigm shift needs to occur in this area so we can further empower those true elders of the city. I imagine many of you reading this can easily identify the elders of your city.

Apostolic Teams and Companies

Since I have been teaching on this subject over the last few weeks in our School of Ministry and web stream, I decide to write a condensed version as a blog so more people can have these insights.

We see in the Bible, that there were apostolic teams sent into regions to bring impact and that Paul traveled with a company of people as well.  Let me first say that all apostolic teams/companies always travel with an apostolic leader. Apostles lead these teams with strategy and vision and a deep knowing of the overall destiny and assignment of the group. Apostolic teams focus on pioneering movements. They cultivate a set of core values that empower such a movement. Apostles gather other fivefold ministries to come alongside and travel into a region with the intention of aligning that region with Kingdom dynamics and to leave a deposit behind that would have an ongoing effect. That team is decided based on what grace gift is needed to create the impact.

At times, along with these teams, there might be an apostolic company. The company is made up of those of same passions and understanding to help model the overall value being imparted. They are already moving in the overall movement and come to demonstrate that for others to see. They speak the same things and articulate the core values. Apostolic teams and companies are not easily formed or brought into existence. They require great investment and long term investment to be able to carry the same vision, heart and voice. The greater the time of developing, the greater the effectiveness that will be seen.

Sometimes both an apostolic team and company are needed to bring the shift that is required. The team is made up of those carrying the message by the breath of God and the company is there to reinforce that message. Generally the team has seasoned fivefold people that are also seasoned in the message. The company will be those who have been impacted by the message and are possibly future leaders. All apostolic teams are part of the company but not all the company is part of an apostolic team due to overall calling and grace function.

Apostolic teams are focused. Apostolic teams are not apostolic because the team members are prophets or apostles but because they are apostolically led. We easily see this pattern in the scriptures and we don’t see teams or companies being sent without apostolic oversight. Apostolic teams must understand God’s strategy for the present moment of time. That strategy is then released into the company formed under them. The team is built to establish the Kingdom and the company is supporting their endeavors.

If an apostolic team is sent into a region by God that means God is endeavoring to release new Kingdom dynamics into that region. He brings a group of men and women either by team or company to show the depth of how important the message is that they are carrying. If God has sent such a group, then He must have a tremendous desire for that region to embrace that message. He has prepared hearts in advance of the team or company coming to embrace that message. The apostolic team knows the right timing and season that is occurring so they know when to go with the right message.

What makes the team and company dynamic effective is how they move in faith when they go into a new region. This faith walk they have has already been cultivated and has been challenged by the apostolic leader. The apostle may not fully know the way the vision will occur but does see the vision in fullness. The apostle is going by faith and expects the company/team to do so as well. This allows the Holy Spirit to be depended on and for faith to be activated. The team/company trusts the apostolic leader even though they may not fully see or understand. This empowers the apostle to move to greater dynamics of faith thus releasing the team to move deeper as well. This is the empowering to shift a region or city by released authority and faith creating Kingdom in places not seen before.

These apostolic teams and companies can only truly function in fullness in areas they have been invited or sent by God directly to break something open. Generally the apostle has a deep knowing in their spirit of the intentions of God. They mobilize those under them to fulfill this intention. The apostle trains them knowing what is required to do the assignment. This training is by instruction, activating, and by having vision for the individual knowing how they fit the overall plan of God locally. The local training is the proving point for being part of a team or company to be sent out later.

Some of the main things an apostolic company will do are confront principalities over regions. They discern the things opposing the move of God and confront with intercession in advance, and public decrees while in the region. These teams empower upcoming gifts in the region they go to. They confirm callings and empower leaders into greater authority. They come to support what is occurring but also to challenge into greater positioning.

Apostolic teams also carry one thing that really sets them apart and that is revelation. The team and company are both a living example of the revelation they are carrying. The team can release current revelation directly from God and also knows how to flow in the Spirit to make a harmonious meeting without breeches. They sense the Spirit’s desire for meetings and know how to steward those moments. The apostolic company traveling with them also has revelation but may not be able to fully present it. They may not know how to fully steward a meeting, so they once again rely on the team and the apostle they are under as the final authority.

Apostolic teams and companies show the functioning single corporate man. They show how to function together as the Spirit leads. They also show how unity multiples grace and authority, and causes impact. Conferences today are taking the place of apostolic teams but are not truly apostolic teams by Biblical pattern. The group called to speak at a conference has not been connected before the conference and have not necessarily been sent as a team or are under apostolic authority. They may act more as individuals trying to work together than a group appearing as a single flowing Body.  Apostolic teams and companies need to be released and embraced again so regions and cities can be impacted.

The Restoration of the Lord

I recently am seeing many different process of how God is restoring people. But for most we are not realizing how this process works and at times it can even be confusing. Some things seem demonic and other things seem all God. How can both exist in the same process?

God is in the restoration process and for the most part everyone is in one from of restoration. Some are seasonal, some are completed and others might be ongoing. Some of the restoration process we really enjoy, and others times it is gut wrenching and soul searching, yet it is still restoration. Here is three of the most restoration processes we will experience. I only choose these three as it is the progression from being a believer, to being a disciple, to being a Christian.

The easy way of restoration is when we are born again or rededicate our lives to the Lord again. It is a time where everything is new and fresh. It seems everything falls into place and its like a honeymoon with God. The word is fresh. Life is exciting and expectation is high. It does appear all things are new. Sin is being conquered and the world in us  is disappearing. This is restoration of relationship with God.

Another time or season is when other people and especially family are brought back into our lives to make things right with. A realigning of broken relationships or hurt from past are healed. It can be again the breaking off of relationships that are detrimental and adding new friends who will help bring us into our future. An evaluation occurs and values are set. Vision for purpose and destiny in life also comes into existence where it was not before. We see our life has a reason for existence and we begin the search for it. A shift in placement of affections and time begins to occur. We drop things off and begin new habits. We see a larger picture and have decided to place ourselves in the picture. We find the promises of God for our life.   This is restoration of inheritance and heritage.

Sometimes we seem to be stripped of everything in life. From past experience this is the most severe and confusing of all restoration process. The striping away of things seems like God at the same type has demonic activity it appears. A lot of questions are formed in this process and most are spelled with only 3 letters…why. Two things are going on simultaneously. God is working a deep work of character and faith in the person. The tool he is using is demonic activity as it appears to be working effortlessly around us and affecting our lives. Some of the things we hold onto so tight are not to be taken into the next season and may have been a distraction. God is restoring and that means not only adding to but taking away out of our lives. It also means closing past season to open new ones. It is a restoration process for service for God.

These are just a few of the ways of God in restoring. It does not mean everything stripped away is not bad, but it may be excessive things to carry along and distract from restoration or slow its process way down.   

Knowing Those Who Labor Amongst Us

It has been a while since I have blogged.  As I expected a recent Face Book post really hit home with about 50 people responding and many more liking the post. I decided to write something about it as the Lord started speaking to me on this subject today. Perhaps this will help with the reasoning behind my post. It is the area of relationships, truly knowing a person and being able to pray and decree over their life effectively. Paul said I know no man after the flesh. (after what I observe or perceive, or have heard, or even see)

It seems there is an epidemic of real relationships in the Body concerning truly knowing people, yet almost all the postings on my status came from people outside my region who do really know me in ways those geographically close do not. I find this interesting that my deepest relationships are really with those a long distance from me and those leaders I know also have said the same thing to me. Polling says over 80% of all pastors have no close friend to share their struggles with and 85% say the ministry has been detrimental to their families.

I believe this is because we don’t really have apostolic Kingdom-based relationships with those who can truly help us and with those whom God has placed close to us. There are several factors at work here and I will try and expose a few of them. We really need to ask God “Who is this person to you?” This has been my practice for years when meeting people or seeing how they do certain things. It is looking past all the quirkiness. It is the only way you can develop people, it is by having God’s vision for them. It also is the only way to really know them spiritually.

First of all, long distance deep relationships are not threatening. Both have nothing to really gain but the relationship itself. Mutual commitment is required and the value system is different. Biblically, trans-local relationships held the greatest value and honor and appreciation was often seen. Familiarity breeds a lack of real respect. I find it amazing how easily I can minister when traveling and things are received, while the same things may not be received or embraced regionally.

Long distance relationships seem to have more of an alliance and covenant feeling than local relationships. Tolerance on a local level for the sake of unity versus celebration for the sake of Kingdom advance seems to be the parallel. As Barbara Wentroble once said, “you need to go where your gift is celebrated not tolerated”. The only way we can celebrate someone is to truly know their life. We do not know people by a monthly meeting, planning activities, or coming together with an event. The Biblical way of knowing someone is by doing ministry together. This is why the translocal seems to work at deepening relationships because they generally are called in to co-labor. Locally, we do not do ministry together but do events together with a little ministry attached to it.

Jesus could pray effectively for His disciples because He knew them. He knew how they moved in ministering and how they responded to the struggles in life.  Later we see Paul also praying “for what was lacking to perfect their faith” and to “establish their hearts in love”. You don’t know what to pray for unless you really know the person. Recently in an open Q & A that my wife and I did with our ministry, my spiritual daughter asked the question, “How can we pray for you?” It was so refreshing and actually caught my wife and me off guard. When was the last time someone locally asked you that question? I tell you over the years so many have made assumptions on what to pray over me and told me later how they were praying and some of it was pretty screwed up.  

From my recent Face Book post, I received several calls and responses. Some called out of concern and others called to encourage. Some called just to talk about other things, but it prompted them that they had relationship with me and needed to touch base again, not wanting to lose what had been formed. What seemed interesting is about 80% of those who did respond to the post are leaders experiencing the same things who are on the front lines of ministry to bring awakening and transformation.

You see, it seems we need each other more than we realize. All relationships are ordained by God, either for a season, a moment or for life. But all relationships are to be maintained by men. Some relationships shift as assignments and maturity continues. New ones come. Some need to be let loose of. Those that are formed deep in the heart are not lost but continue to grow. We need to move from relationships that are soulish based on what we experience in meetings and events, to what we experience in the spiritual realm as we minister together. On local levels, the deep relationships will probably not occur unless we start working together DOING MINISTRY.

1 Thessalonians 5:12–13 (KJV 1900) — 12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

 The Bible says we are to know those who labor among us. The word ‘know’ means ‘to perceive with all the senses’. It means ‘to be apprehended’ and ‘to recognize’. In theological context, the word is not talking about knowing Christ or His workings upon the earth, but knowing Him from an eternal perception! It is not abstract knowledge but a real knowing of mission and purposes. It means to experience the same state or condition. It continues to deepen that the understanding is not natural as the Bible says to ‘know no man after the flesh’. It continues in meaning to know the force and the meaning of the force and what it will do and the defined purpose it will accomplish!

From this, we see why trans-local relationships seem to work. We understand the force that a person brings. We understand the purpose of that life. We see what they carry is eternal. But is the real intention of God that only trans-local is seen this way? Looking at the above verse, it says “among you”. The word ‘among’ is a Greek word to put emphasis on certain things. It is the word EN, or what we say as “in”. It means ‘fixed position in time and place.’  It means ‘to be instrumental in implementation and construction.

If we take the context of this verse and look at the original meaning, it actually is saying that God has placed people “in” our lives (fixed in position in time and place) on a local level who are instrumental in the construction of the Kingdom. They are fixed in position and have a certain force that is to be released to help build us. They are on a mission that is eternal. If we would embrace them to not hold them back but embrace them to truly release them, the effect would be upon all of our lives and felt by all.     The early church embraced the apostles and the outcome was felt. The 12 embraced Jesus and the outcome was felt. We need to stop the foolishness of some of our actions that we think are building relationships until we really know each other in the Spirit and then see what God would do!

Sufferings

I have had many people in the last few days tell me how appreciated they are of my wife and me not giving up when so many have abandoned us along the way after so much invested into them. They can’t believe we are still going on and still investing so willingly. I quit along the way several times but I didn’t give up. LOL. First they can’t believe people walked away from so much and second they can’t believe we are still willing. Leaving a ministry is not what it is about but breaking covenant is what it really is. With so many leaders this past week telling me of lifelong investments to only see their spiritual children leave, is heartbreaking. But maybe the most heartbreaking is that only the spiritual father’s hearts are broken and it seems to not have any effect upon heartbreak on the spiritual children’s side. They take lightly all that was invested. They forget they will one day give account for that investment. Now that is really heartbreaking indeed.

Some have said they see it as a ploy from the enemy along the way to bring discouragement and to make us quite so we would not be available to help so many leaders. For the most part the ones most appreciate are leaders going through the same thing, who have no one to talk to and see our example of tenacity in the midst of broke relationships, covenants and even desertion.

But I would be lying to say that I’m not getting tired, not discouraged, but tired by it all. It has taken a toll but has not dimensioned my drive and I won’t let it. I am so glad the Lord told me “No more investing where there won’t be any return”. This has made me slow down and see who really wants my time who appreciates it. Who really wants the input and who should I really invest into. It is pre-qualifying before any real investment is made. For some whom come across my path they say they want it but in reality once they are kind of put on hold to see if they will pursue I have found out they are not real serious. But for others the heartfelt appreciation reveals who to really put effort into.

We have a prophetic word for this year of prodigals returning. I believe this word to be true. I also know it does not mean all the spiritual kids who once were around will return. I wish it did because a trained army would be in place. It does mean a new influx of people who will be positioned to receive from spiritual fathers. It also means they will come in spiritually spent from wrong focuses and in dire need of investment. Many of them will be most appreciative of that investment.

So for the many leaders who have invested to many sons and daughters only to see it squandered on worldliness, there is a group of people God has just for you. All the investment was not wasted but perfected you to invest at a higher level. It has enabled you to look at your motives. You have safeguarded your heart. It also has revealed to you the gift of God you really are and the great value you have inside. I would rather 10 hungry hearts, ten hearts willing, ten hearts already convinced, ten heart who would do something with the investment than a multitude who give lip service but their heart is far from it.

Right now I’m actually looking for the next bunch of new spiritual sons and daughters to start the process in. The thing different now is the revelation to impart is so much higher than times past and the intentions of God so much more serious about it. These next sons and daughters will have a greater potential. If your one of those reading this and you are serious then you need to get a hold of me.

Is Your Spiritual Community Wrong?

I wanted to put something together after several pieces came to me this week from different places. I want to talk about spiritual community. The BASE is apostolic driven and hence a LARGE part of apostolic is relationships. As a kingdom center we are really a relationship center for those doing kingdom work. Hence if you are not doing kingdom work and just going through life you might not fully fit into the BASE. Second if you are not into relationships or do not like fellowship you won’t fit at all. These two things may limit who wants to participate fully.

But the relationships at an apostolic center are different than a Sunday church.  In the typical church the relationships are about doing community life, while anything that is apostolic will be about spiritual life. Community life is about surviving life and having family. There is nothing wrong with the focuses of a local church as they are foundational. But a kingdom center focus is much deeper, to create victorious warriors and bring the kingdom to the earth.

Spiritual life community develops strategy out of relationships with each other and those relationships do a vast amount of perfecting as “Iron sharpens iron”.  Spiritual life communities also have spiritual fathering by investing and life partnering instead of life instruction coming by teaching only. The community is made to mobilize individuals to fulfill calling and bring the dreams and visions in their hearts to come to pass through opportunities and responsibilities. While a typical church life is made to serve the vision of the local gathering, a kingdom center is made to serve the vision and dream in the hearts of those gathering.

Now with our worship team coming back from a conference were spiritual community was talked about, it was discussed that because people do not fit your community or come and leave it, does not make the community you built wrong, it just means they don’t fit. I have had several national leaders I have discussed this with tell me what you are teaching or doing is not wrong, the people attending are not willing to act on what is being given. That helped but did not explain the why. Now I think I see the why.

As I look back at 20 years of ministry and those who have come and gone, the pattern seems to hold true. People left because they wanted community life relationships over spiritual life relationships. People left because they did not want deep fellowship. And people left because of being unable to relate because they were not doing kingdom work and were unwilling to fulfill calling or the dream assignment God had given to them for their life.  For those building true apostolic spiritual community keep building what you have started. It’s not wrong, it is from God. People just have to mature yet to fully participate.

Exposure of False Prophets and Apostles

            Today there is much talk of Apostles, prophets and the Apostolic move that is now unfolding upon the earth and within the church. With every move of God, there is a constant vying for positioning coming from a spirit of jealousy and competition. This spirit always comes with new moves of God as people who are insecure of their calling and anointing are threatened by the next move. Sometimes it is a feeling of being exposed, sometimes it is a power struggle of having control over their life and others lives as well. I would like to talk about some of the things I see happening as the apostolic movement is emerging.

            I believe what we see now is only a forerunner of the true apostolic movement that is to come. Many are trying to be Apostles with only partial understanding as people have declared these things falsely over people, or they have received some teaching on the subject and think they are an expert concerning this area. I have come to the conclusion that we are indeed living in a progressive revelation that continues to unfold. Because of this, those who are truly doing apostolic work “ have not been this way before” like Joshua, and the answers to define things are not yet fully comprehended. All true apostles eventually come to a statement that they are not exactly sure what this will look like at the end, since God is the one unfolding things and we are only stewards or managers of the “mysteries of Christ”.

            The prophetic movement has come to point to the next movement which is apostolic. The pattern in the Bible is Moses a prophet pointed to Joshua an apostle, Samuel to David, John the Baptist to Jesus and Jesus to the 12 apostles. Each could not define the next movement, but only give some expression of what it would entail. Each of these also had false prophets trying to point to false apostles as well. Today, we are no different with false prophets and apostles trying to operate. False is never birthed outside of the church but within it. True Apostles will point out these false prophets and apostles, and give time for repentance before God brings judgment against them.

            A Biblical example that best exemplifies the things we need to be on guard for is found is 1 Kings 1-2. I encourage you to read the story as you read the following understanding.  David had reached an old age and it was time to pass the mantle of leadership to a new generation, much like today. False is always birthed right before a transition is to occur. Absalom, his son, was killed by Joab, David’s commander of the army, because of rebellion in his life. (2 Sam 18:15). This story has several people involved representing different areas. Here is a list and how they play out so we can see the spiritual pattern. Bathsheba represents the church going before the king and being the king’s bride. Zadok, the high priest is a true prophet from God. Abiathar the priest is a false prophet from God. Adonijah, David’s son, is a false apostle, Solomon is a true apostle, Joab is an intercessor, (The commander of the army who acted out what he thought was right by killing Absalom. Most intercessors who are not submitted act out what they should only be praying about) and of course, David, a true Apostle, who will pass the mantle to the next apostle. It is assumed we all have a good understanding of the dynamics of apostolic ministry of conquerors, builders, and kingdom mindsets. In 1 Kings 1:5 the false apostle, Abiathar, makes a false proclamation concerning his office and destiny. All false people do three things, they proclaim their ministry without affirmation, they gather others to support them in their proclamation, and they promote themselves over the kingdom of God. In verse 7, we see an unholy alliance being formed with a self appointed false apostle, Adonijah, a false prophet, Abiathar, and Joab, an intercessor, who is to be watching out for David as the one in charge of security and the army. The false always tries to bring leadership from the true into to add affirmation. In verse 8, we see the true do not associate with the false but maintains a distance. The false only seek confirmation from the false. They do not expose themselves by coming into a relationship with those who are true. The true will not associate themselves with the false also, as it would mean they approve of their actions. In this story, the false are not submitted, not appointed, and not approved or recognized by Godly authorities already in place. In verse 9, we see that these false leaders produce false sacrifices to affirm themselves. Adonijah did not offer spiritual sacrifices like David gave for example, but offered a fleshly offering. This occurs at the stone of Zoheleth (means serpent) by Enrogel (mount of the fuller), which is one of the two main streams that fed Jerusalem. This is symbolic of the true and false, both spiritual, vying for our cities and regions. In verse 10, we see that those who are true were not invited. We see the deception of those who are false doing things in secret and not openly before others. We also see them try to gain control of the springs of the cities, regions and even nations by going to the sources, in a spirit of competition.

            In verse 11-27, Nathan, the true prophet, spoke to Bathsheba (the church) and revealed what is going on in secret. Today prophets will begin to speak concerning hidden motives and affections. The church needs to listen with new ears and understanding. Bathsheba received direction from the prophet and went before the king to speak concerning the passing of the mantle to the true apostle, Solomon. Nathan, the prophet, backed up Bathsheba as everything must be established with two witnesses. In Mosaic law, accusations had to be done in such a matter for it to be addressed. Today, the true prophets are speaking and telling the church “hidden things” so we can go before our King Jesus and speak these concerns. The King will always give us confirmation that His promises are true (Vs. 28-31). Once we put these things into motion, God will orchestrate that which is true. David called for Nathan and the true priest and made public declaration of the true apostle and rightful heir of the throne.  They had an authorized procession. This brought great joy into the land. The true causes rejoicing, the false does not release joy in the land.  They took the horn of oil from the Tabernacle, set Solomon in place, and sounded a public trumpet to declare the new King (Vs.39). This true anointing and decree was something the false could not do. We may announce that we are anointed, but only if we truly have been appointed by the Lord and not ourselves.

            What happens to the false? He cried out to God not because what he did was wrong, but because he was caught in the act. He feared Solomon but not God. His focus was notKingdom of God focus but kingdom of earth focused. In verses 50-53, Solomon puts the judgment upon themselves. If they be wicked, let them die, if worthy, then not. He allowed the false to be exposed over time, even though he knew them to be false. Solomon, like David, was able to separate family from ministry and place judgment into God’s hand and not his own. Today, these same things are occurring through imprecatory prayers. These are prayers that David prayed concerning his enemies in a way that left judgment up to God concerning them. We see them scattered throughout the book of Psalms. False ministry is always given the time to repent. In this case, there was no true repentance and Adonijah said in 1 Kings 2:13-18 and still proclaimed what he coveed  in his heart concerning the kingdom. He desired to have what the king once had, even if he could not have the kingdom then at least the king’s handmaiden who was still a virgin. (Vs.22) Solomon named all those who supported him and his endeavors. In vs. 23 he declared Adnijah is condemned by his own words and in verse 24 declared that he be put to death. He also address Abiathar the priest, and spoke to him that he will not die but be removed from office. Because as a priest he could not killed but could be disciplined. The final one was Joab, who ran into the tabernacle thinking this would protect him from certain death. But Solomon ordered him to be killed, as well.

            What we see from this pattern, is that the false will be exposed and will be brought down. Their ministries will die, they will be removed out of office. They will be given time to repent but God will decide the final outcome of all things. It is a time to recognize true callings from the false. We should  not associate with those who are false. We also need to realize that God will use men, not in a vengeful way, but in a spirit of humility, to expose and deal with false ministries. When these things begin to come to pass, we will know the mantle is about to be passed to the next generation. Lately, I have had to confront some of these very things. It is not pleasant. For David and Solomon, it was not pleasant but it was all part of Kingdom necessaries.    

Five fold Office or Five fold Gifting

The Apostolic today is hurting in function due to many false concepts and understandings. Not only did Jesus only commission apostles, but the fivefold “offices” in Eph. 4 are not listed as “offices” but listed as gifting. The word ‘gifting’ is the word “doma”.  “Doma” comes from a word meaning ‘to give so you have an advantage, to supply something that is needed, to extend, and to give to one’s care’. Now this is where we see the confusion in many ways.      

 First, the word ‘office’ is not seen in scripture to describe five fold ministers. It is a definition to describe man made systems of structure and organization. It describes a chain of human authority. The gifting described here is really given to the entire Body. It is a stewardship of the charisma of the Spirit and the grace upon them and how it is transferred to the Body. It is a stewardship role, and not an ownership role that the word ‘office’ applies.  By saying there are offices and not gifts, automatically brings a human authority structure to them, thus diminishing the gifting and loosing the spirit of jealousy.  This is why the prophetic and now the apostolic Doma are struggling to fit into the Body in function. The Body is also struggling as they are not getting full advantage as God has intended.   

 Second, the gifting or doma carries a certain charisma with it. It is a spiritual charisma or function.               1 Cor. 12 talks of this “Charisma” or gifting. All members of the Body of Christ carry “Charisma” or functions of the Spirit. Most people today describe themselves or the fivefold ministry by defining the “office” which has a certain human charisma perspective. This is the reflection of a man’s personality and its influence upon others rather than the Charisma of how that person yields to the Spirit and the Spirit’s flow through them.  In other words, people believe they are apostles based on their own Charisma and not the Spirit’s and based on seeing themselves in an ‘office’ instead of being a gift. This Charisma of a fivefold  gifting is the release of grace the gift carries being seen and not the personality of man trying to give definition to the gifting. It even goes beyond the “Charisma” that all the members are to move in as found in 1 Cor. 12. It is the stewardship of that Charisma so they not only function but accomplish the work of ministry which is the advancement of the Kingdom of God. I see many drawn to the personality of a person, over the personality of God or the Holy Spirit the person is allowing to flow through them. The main difference is the charisma of man stirs the flesh and emotions, the charisma of the Spirit stirs the Spirit within us to come alive to expression.       

 Lastly, all fivefold ministry has a certain grace with it. Paul discovered it and even said he had been given a dispensation or stewardship of this grace. The word ‘grace’ means more than God’s favor. It means ‘the ability of God to produce change’ be it negative or positive. That is exactly what occurs before we are saved, God’s grace is working on us and in some ways He has allowed very negative things to occur. We say’ by God’s grace we are saved’ never seeing the negative as God’s grace as well. When we get saved, we see the grace only in a positive light. But even the hard times can be God’s grace. Paul said it best when he said “God’s grace is sufficient for me”. This grace is required to perfect the saints for the work of ministry. It is required to bring us to unity of the faith.  When we try to operate or steward a grace that is not upon us, we do great damage to the Body of Christ. The outcome is lacking and many end up confused as the grace will produce results unless man gets in the way of its working. The reason we operate in a grace not flowing from us is we do not understand the ways of God, or the way His grace is working. For the most part, the mercy “charisma” tries to step into fixing situations not realizing God has allowed the situation to bring change, thus short changing the full impact and intention of God.  Many today are struggling in their calling because of trying to be in an office, overseeing themselves as a gift, defining themselves by their own charisma and not the Spirit’s, and by trying to steward a grace that actually belongs to another.  We must know the ways of God!

 

Kingdom Discipling

ImageHere is the forward of my book at the printers…..

I wrote this book because I have sensed a decline of Biblical culture in the Church. For the sake of being relevant and culturally acceptable, we have compromised our original culture as the Church and actually become irrelevant. We have moved from a Church in America that once affected culture and maintained its morality to becoming a group who claims relevance but actually has little to offer and is largely ridiculed and/or ignored.

For the sake of numbers, we have become seeker sensitive and morally soft. We no longer speak with outrage at injustice but silently stand by and watch as society’s culture is now dictating to us how we spend our time, efforts and money. We have become a subculture within a culture that has no voice.

Without a cultural shift in how we disciple people in their relationship with Christ, we will continue to produce what we currently have as weak believers, a few disciples and few true authentic Christians. We have no one to blame for the weakness of the American Church but ourselves. We are responsible for what we have both allowed and created. What we have is admittedly broken at least by those with real discernment. The question is why we are still doing what we know produces no results?

Why are we building so laboriously what the next generation does not want to inherit and will actually tear down and build over? In the mean time, we are wasting valuable energy and efforts and will lose the cultural war as we wait to cycle another generation through a process that is unfulfilling. There has to be a deep repentance for what we have become and a return to true discipleship. We have to get away from the “Club Med” concepts we have grown comfortable with.

It will require us getting into people’s lives and speaking what is needed to be spoken instead of what they want to hear. We may not have mass numbers and multitudes of followers but we will have solid world changers and influencers of cultural thinking formed.

The Kingdom is not about membership but relationship. The Kingdom is not about salvation but Lordship.  The Kingdom is about moving people in a strategic manner from being a new believer, to being a disciple, to being a Christian.

In this book, I look at this premise and how we can move people and some of the elements needed that we currently are not producing. It is not an extensive process manual, but gives the elements needed to transition and produce real Christian Disciples who are willing to lay their lives down for the King and His Kingdom.  We also will look at what has affected us and eroded the correct culture we should be producing.

This book is not for the faint of heart and for those not willing to approach new concepts with an open mind for change. For those who are willing to embrace this, they will see how Kingdom discipling can have long term cultural effects. May you read with an open mind and allow the Holy Spirit to give you the Spirit of understanding to embrace apostolic grace and Kingdom dynamics.

Non Spirit Filled Living, The Life of Ease

I have noticed something and have been trying to sort it out recently. There seems to be so many people who once were Spirit filled and living the Spirit filled life who have left this life and now are in non Spirit filled environments for their spiritual growth. This, to me is baffling to say the least. I guess if you never really experienced the Spirit filled life fully, and it was more or less a function instead of a daily lifestyle, it would be easy to walk away. But what a person is walking away from is a relationship with the Holy Spirit, a person!

The Holy Spirit is a real person just like Jesus. The problem is we have looked at the Holy Spirit as a function we decide to engage into, instead of relationship with the personhood of the Holy Spirit. I believe those who walked away did not see what they desired, not knowing the ways of God are only found as the Holy Spirit speaks and instructs us concerning them as we are in relationship with Him. We today are repeating what the Romans and Pagans did in the past; we are questioning the doctrine of the Holy Spirit not realizing we are really questioning the existence of a person of the deity of God. If not careful, the next step is to question salvation and then the existence of God!

The Romans and Pagans claimed the Holy Spirit was just the influence of God and not a person. That what you saw and experienced were only influences that came because of a belief system. Today many believe in the Holy Spirit and even the Spirit’s activities but don’t believe in the relationship with the Holy Spirit. A lot of the Church today still holds to this belief. It allows us to have a mindset of the possibilities of God not being ruled out, but no real activation of relationship on a daily basis.

 One of the more vocal opponents in the past was Arius, who taught the Holy Spirit was only the “exerted energy of God” realized in a created world; his view was rejected at the Council of Nicea in A.D. 325. Again a lot of the Church believes this, a power not the personhood of the Holy Spirit. Even though there is an energy that is released, it is not released based on our faith as much as the relationship of the Holy Spirit. The relationship like all relationships has energy in it. What we fail to recognize is all the activities of energy we want to enjoy are released as the relationship is engaged. If we deny this person of the Deity, we actually are denying the portion of God that gives us life. We get eternal life from the Son of God but we get spiritual life now from the Holy Spirit. Could the result of denying the personhood of the Holy Spirit which brings life, be associated with bringing the results of abortion in our nation?

We are in the same place again as the Romans and Pagans in our culture. We also are in the same place questioning the Holy Spirit doctrines? We either see the Holy Spirit as an influence, or a power. It seems the things so many desire to “see” or “experience” fall into either one of these categories of thinking. We seem to think the Holy Spirit is there for our entertainment or at our beck and call. When in reality, only a person can be grieved or can know the thoughts of God as they search out the deep things of God. Perhaps the reason we don’t see the things we desire is we have never really made room in our own lives first and in our corporate gatherings for a person over a function.

The name of the Holy Spirit in the Old Testament for Spirit is Ruach meaning ‘wind or breath’. In the Old Testament, He is referred to as the Spirit of God, or the Spirit of the Lord, My Spirit or just the Holy Spirit (Psalm 51:11, Isaiah 63:10, 11).  In the New Testament, the Greek word for Spirit is pneu’ma. Pneuma, which like the Hebrew, is derived from the meaning of wind or breath. The Holy Spirit is also called as the Comforter or Helper, translated from the Greek word, paravklhtoß.  Parakletos, meaning ‘one who comes alongside to plead the case before the judge’ (John 14:16, 26; 15:26). He is also called the Spirit of Jesus (Phil. 1:19). This breath is living inside of us. It is the life flow of God and needs to have expression also.

We have relationship with the Son and through the Son have forgiveness of sin and become children of God. Through the Spirit, we experience sanctification and the transformation of our lives. I recently heard someone pray ‘God, help us to repent’. Another time, ‘God help me love you more’. Both are requests based on a non Spirit filled life. A life that only has relationship with the Son, believing salvation should fix the areas requiring sanctification when in reality; it is the Holy Spirit’s role to help empower us to change. It is being responsibility for your own heart and not putting the lack in how you respond on God not changing you!

Perhaps what many are seeking is to not deal with transformation and change, but are still hoping God will suddenly transform them like when they were first born again. That was freedom from sin and deep forgiveness was experienced but sanctification is an ongoing process. It is easy to live the Christian life without the Holy Spirit’s activity because nothing is really required. Christian life is only living by set standards and these happen to be Christian, not another religious belief. Those standards without the Holy spirits activity borders on works and being under the law.

Living a spiritual life will require relationship not only with the Son but the Holy Spirit as well. Without the Holy Spirit, there is no leading into truth, which causes change. No sanctification which requires deep dealing. No moving in the gifts which requires responsibility upon us for our future. No relationship means I don’t have to cultivate that relationship. It also means I set my own belief system and bring my own interpretation of the scriptures to my life. I can only come to one conclusion, those who are not living a full Spirit filled life are still at the believer stage of their Christian growth and are in need of transitioning into being a disciple (Disciples are trained by the Holy Spirit’s activity) and eventually a Christian (one who does the works of Jesus). Looking outwardly, we see most of the Church is in need of this type of relationship with the Holy Spirit.

The scripture says in John 3:3Except a man be born again, he cannot “see” the kingdom of God”. That is the Son’s role to open us into that realm and give us access to the Father. But then in John 3:5, it says “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God”. The Spirit is our guide and the one leading us. Not in some super-hyped spiritual way, but in a relationship of being alongside us. Without the life of the Spirit, we cannot be Kingdom people, for it is Spirit filled living and not having knowledge about God or memorized ways of living, which all have elements of the law and Old Testament modeling, that will produce life.

So my concluding thoughts are that people who have left Spirit filled living never really understood it as relationship. They have walked away from a large portion of how Jesus prayed to the Father to leave the Comforter. You see, until He prayed, this was not the plan of the Father. But our need justified the Holy Spirit staying. I believe people are saved, yes. I also believe unless you are filled with the Spirit, meaning a full relationship with the Holy Spirit, you are living below the fullness of life that God planned.