Monthly Archives: April 2024

Fullness of Christ

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I’m wanting to take a moment and write on the theme from our last conference “Pursuing the Fullness”. I never really taught, due to the flow of the conference, so I decided to briefly touch on some things from my notes I had prepared. I want to start with some background of the book of Colossians. Paul writes to the church because the environment they are in is full of Gnostics. They believed in different lengths of time called eons and divided power into these time segments. They were saying Christ had his time of power and that power no longer existed as he has passed. They were trying to lessen his spiritual position making him equal to deities they worshiped in times past. As Gnostics they worship a huge number of deities. It was a type of demonic worship of Christ. Paul opens the book talking about the supremacy of Christ and how he is above all principalities and powers and is the supreme creator whose power and fullness has always been. He was separating hm away form Gnostic theology.  Paul states in Colossians 1:16 -17

  1. By him all things were created
  2. All things are created for him.
  3. He was before all things.
  4. By Him they consist or are held together
  5. V.18 he has preeminence — or holds first place amongst all suprem or the supreme being.

Paul states that Christ power from the Godhead is the total of all lengths of time. Fullness is directly connected to eternity which has no time as we know it. He brings the point out that fullness of Christ is not dependent upon time but upon decisions. It is all available in fullness at any moment.

Fullness has a focus of eternity, and all eternity holds. Eternity is impacting all things because all things are held by and are part of eternity. Within eternity is fullness or completeness. God sent His Son so that we could partake of heaven’s fullness and all that it offers. When we step into eternal things, we are stepping into a grand fullness of God. All that He has and things we don’t even know exist, are now available. The impossible becomes normal and what we need is already done and finished. We are finding an ancient path that many others have found. That path is that when we step into fullness in Christ we hit overflow of heaven or eternity upon the earth.

Colossians 1:9 (KJV 1900) — 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.

Paul uses the word “Filled” for how he is praying for them. Filled here is the Greek word pleroo which is a verb means to cause something to be filled. His desire is for them to be filled with knowledge of His will concerning the sovereignty and power of Christ.

Colossians 1:19 (KJV 1900) — 19 For it pleased the Father that in him should all fulness dwell;

Then in Verse 19 he uses a different word coming from filled, fullness. Fullness is slightly different in the Greek – pleroa which is a noun meaning to fill up completely. He said this completeness is dwelling or established and settled in Christ. This word is the end result of pleroo or the action of filling. In other words, Christ has attained this fullness already.

Paul states: He was Head of all principality and power in the sense that He was the Son of God’s love, and that He was one eternally with God in the Godhead. The fullness of the Godhead was in Him in bodily form. This means not only is Christ present in us but also the Holy Spirit and the Father.

Colossians 2:6–10 (KJV 1900) — 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power:

Paul then uses both words for fullness again. Pleroma of the Godhead. Meaning complete fullness. It means that there is no longer a need for filling because it has reached full capacity, so the action is no longer needed. Then he says we are complete in him. Complete is pleroo is a verb meaning an action is happening. It means accomplishment, bring to realization, to perform, to render perfect. We are lacking nothing because of this fullness is in us. If Christ is in us then the fullness he is, is also within us. If Christ is in us the deity of God is living in us!

Paul talks of the fullness as he talks of the Godhead in Colossians as he explains the sovereignty and fullness of Christ.

Colossians 2:9 says, “For in Him dwells all the fullness of the Godhead bodily.”

Godhead in these verses is the word Theotes denoting the deity of Christ. It describes the sum total of deity and the fullness that is no longer needing added to but already has attained. It describes to the highest degree of what is available as we see Paul writing about Jesus being above all things. It really is a state of being. So as the Godhead was resident in Christ so was the state of being of the deity. Then as Christ is in us the power to sustain the state of being is also present. 

The Greek word for Godhead is theotes, which is very similar to the Greek word theiotes used in Romans 1:20 for divine characteristics with only a one-letter difference. Now this becomes important as we read the following verse.

Romans 1:20 (KJV 1900) — 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Here the word Godhead is Theiotes which denotes the divine characteristics manifested through the created things. His divine character, not His deity, created all things. That same creative nature is resident within us, the nature of Christ. This aspect of divine nature is the activity of fullness or the act of measure upon measure happening until fullness is attained. We see this in creation and is ongoing today. Some aspects of creation have reached fullness and others are still moving towards it. This is the power of then nature or Dunamis, Paul talks of working in us.

But also in Christ is the deity of God, the fullness and completeness of a finished work. As Christ was upon the earth the finished work of God or fullness of the deity had come to the earth. That portion is also within us. When we received Christ, we received his fullness. As we live our life in Him, we are unlocking measures leading us to fullness. This is indeed the greatest mystery we have that is unfolding in our lives.

Ephesians 4:13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

The role of five-fold graces is to bring the body of Christ to fullness. But fullness comes in measures. But many never reach this fullness because they have settled for measure. When wereceived or accepted Christ, we didn’t just accept provision for sin. Nor did we accept an eternal destination, or even sonship, inheritance, or holy spirit activity. Though these things are true there is still more. We accepted HIS FULLNESS!

Fullness is Gods ending concerning anything! But we seldom pursue the ending, we settled for the relief. We can stop at false finish lines or false fullness. It’s really stopping at a measure and not fullness.

  • Many stop at conversion.
  • Some stop at knowledge.
  • Some become content with how their life has changed.
  • Many stop at traditions.
  • Many stop at truth or portions of truth.
  • Many stop at an experience in God.

Many of these stopping points are moments or moves in God and become a false finish line that is constantly being resurrected. The fullness of God is a result of discipleship by God’s Holy Spirit that produces a transformational anointing. That transformation is taking a measure (metron=limited portion of Christ’s nature) into the fullness (pleroma=the totality of divine powers at work in the transformation of a believer). We are progressively trained, equipped, and maturing in the nature and character of Christ while on this earth through discipleship and impartation of grace coming from the 5 gifts of Ephesians 4. Paul alludes to this operation at the end of Ephesians 1.

Fullness is not our future, but it shapes our future. The outworking of the degree of our fullness is the fruitfulness of ministry we will accomplish. Fullness can be described as our present level of living in the presence of the Lord, as we live in obedience to His voice and his written word. We need to allow the function of the five-fold graces to operate under a different paradigm that we currently have. This is a current weakness in the Apostolic and Prophetic graces. We still have dysfunction of operations because we are trying to fit apostles and prophets into current ecclesiastical structures. Still building in traditional approaches and not through true apostolic and fathering grace. Apostolic is the release of the creative forces of the fullness to make the shifts required in culture. Our current context and focuses upon apostolic structures does not bring or mature the body into the fullness we need.

But God manifest when we decide to pursue the next measure of fullness he wants to bring. We keep in motion from measure to fullness and from glory to glory. So, the key to living in fullness is to never settle for the current measure or level of fullness that we are experiencing, but we must move with God each time he moves in our lives. We need to contend for the fullness that rest in Christ.  

John 1:16 (KJV 1900) — 16 And of his fulness have all we received, and grace for grace.

Thoughts from an Awakened Heart

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Thoughts from an Awakened Heart

Here is a portion of my book “The Awakend Heart”.

…. In this visitation, God woke me up at 3:30 AM . He had been preaching to me while I slept and then gave me these points to share with others. He also gave me the Scriptures to go with each section.
1. Expectation releases the supernatural deposit within us. It comes from within the vessel be it a vessel that is unsaved or saved Acts 1:1-7— 2:1.
The Lord showed me that saved or unsaved, that he had deposited expectation within every vessel. That we did not have the ability or the expectation within ourselves to seek him or hunger after him before we knew him. That this expectation deposit was what enabled us to experience salvation. This expectation enabled us to understand our need for God. He had put that expectation within every man, woman, and child to know God. Like David, every person has a hope within them. Even the vilest person has this deposit of hope or expectation abiding within. God showed me that no matter what a person says, excuses they make, or actions they display, deep within, is his expectation for himself that he deposited. The Lord showed me this is a key to unlocking any person’s heart.

2. Fresh expectation always will produce the suddenlies in our lives. Mal 3:1, Acts 2
Lord showed me that every ‘suddenly’ in our lives did not just occur but was the result of the release of expectation within us. He showed me that expectation also had creative ability within it that released the suddenlies that we see in Scripture. He showed me that as we walk in life, we always have an expectation of the day. That expectation is releasing things around us and putting them in motion towards us. But he showed me that a fresh expectation is what releases the suddenly. Fresh expectation is a collision of our faith with God’s hope.

3. Expectation sometimes comes for a service as people begin to gather, that is why messages sometimes do not come until the last moment. Acts 3:5
The Lord showed me that many times messages must change at the last moment before being presented. It’s due entirely to people’s expectation that they release. He showed me that leaders must be willing to change their message at any given moment because people’s expectations are shifting. He showed me that when everyone’s expectation becomes the same that is when His glory can invade. This synergy is when everyone’s faith and hope collide, allowing God to descend in a certain way to meet with everyone as if they were one person, body, or voice.
4. When expectation shifts from an event to a daily lifestyle then revival has come to the people of God. Some can be in revival while others are not. Acts 3:5
The Lord further expanded this by this statement. He showed me that revival, awakening, or reformation is depended upon a daily expectation more than a weekly event. The reason we are not seeing the results that we are looking for in the Church is because most of the Church only has an expectation for a single service each week. Revival, awakening, or reformation all has the makeup of daily expectation. The Lord showed me Paul’s daily expectation and how he walked in it. The release of daily faith caused the revival, awakening, and reformation of the early Church to occur daily not weekly.
5. Awakening is the when the expectation of the Church exceeds the unbelief of the community. Acts 12
The Lord showed me a community that has been completely changed because of the Church. He made the statement above and spoke to me that the Church’s expectation has to exceed the unbelief of the community. He showed me that when we realize the expectation is not from us but from him, he would change our perspective of what we would believe could really happen within a community. The awakening in a community is not about unbelievers getting saved at the church, but the Church coming into her realization of who God really is. He showed me how Peter was put in jail but that the Church’s expectation of God was greater than what held him. Even then, unbelief was rampant in the Church. He showed me expectation of the few gathered to pray exceeded the unbelief of the many. He told me not to worry about the numbers. But to make sure that the few were in unity and had the same expectation.
6. Expectation is hope. Faith is putting expectation in fullness. This is why expectation releases revival. The Church’s hope in God and His ability to perform His covenant exceeds the world’s state of hopelessness. Heb. 11:1
The Lord showed me that expectation carries the same dynamic and power as faith. He showed me that when we activate our faith we are actually putting in motion the expectation that he already has ownership of within our heart. This great hope exceeds the hopelessness of the world. Hopelessness carries a certain degree of power but expectation released is as if the power is doubled because faith is involved. He showed me that expectation is based upon our understanding that we know He is about to perform His covenant. The Lord showed me that many understand the covenant but many do not understand how the covenant goes into action. He spoke to me that it is about faith and expectations are the keys that unlocks covenant……

The Burden of the Lord

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This blog could be the most important blog I have ever written. I am always looking for keys and challenges to present before the body of Christ. Many want the dynamics of the church in Acts but don’t know the mindsets they had, nor the seriousness of purpose. They did not live compartmentalized lives but lived their faith and then inserted life into it.

What I see is today’s body is so fixated on themselves and their needs getting fulfilled week after week in meetings. We have made a self-perpetuating focus on ourselves with not much focus on the kingdom work at hand of creating image barriers. We have causes and programs associated with them. We pray and maybe even act upon so many moral and social convictions and yet seem to see such hard-faced battles with some results and maybe low to no results. What is missing? The answer is a God-sent burden.

The early church had a very intense burden they carried for the work of God to advance. They had a burden for souls. This burden was so much part of their faith walk, that they only acted upon what they were burdened for. Today’s church has causes without burden, prayer with no burden, and programs with no burden. In all honesty, I see we don’t have much of a burden for anything. If we did much of what we do would have a huge impact.

What you’re burdened with is what you will invest yourself into. It is what you will give time, resources, and even your heart. Without this burden, we are not aware of the spiritual climates and conditions around us. We also miss opportunities each day because we are not tuned in to the spirit realm, which is another thing a true burden from God will do, get us focused.

I’m not talking about your pet projects or your passions. I’m talking about an apostolic burden, or a burden sent by God to send you out from it. I’m talking about something that you cannot accomplish unless there is a dependency upon God. A true burden will be an activator of true faith. It will reveal God’s righteousness and create His justice.

Paul was burdened for the church:

2 Corinthians 11:28 (KJV 1900) — 28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.

The word “comes upon” means something clearly identified, anxiety, pressure and concern, responsibility, oversight. He was not pushing off the burden God had assigned him.

Paul was burdened for his kinsmen:

Romans 9:1–5 (KJV 1900) — 1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Paul was a Roman and wished other Romans would come to salvation.

Paul was burdened for Israel:”

Romans 10:1–4 (KJV 1900) — 1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

Paul was burdened for fullness to come:

Colossians 4:12–13 (KJV 1900) — 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

A burden will take you from secondhand knowledge to firsthand experience. A vision that has no burden attached is a religious structure. Just like a call with no burden has no destination. When you answer the call, you are accepting and answering the burden of God. But when burden is acted on it will also release Grace … the ability of God to create change. Many times, a burdened prayer will receive a quick result. It is because the burden activates grace for change.

Galatians 6:1–5 (KJV 1900) — 1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2 Bear ye one another’s burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself. 4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5 For every man shall bear his own burden.

These verses seem to be double-minded. But if we look at the word meanings we see a different thought is being given. Bearing each other’s burdens is to help carry the load a person is under. The definition of burden in verse 2 means there is too heavy, crushing, loads (barē)—more than a man could carry without help.

But Paul then says something in verse 5 that seems contradictory. We are to bear our own burdens. This second burden is “phortion”: It is used to designate the pack usually carried by a marching soldier. It is the “burden” Jesus assigns to His followers (Matt. 11:30). It comes from the word meaning of carrying the ship’s cargo, which is tied to an apostolic work. (An apostle was also the commander of a fleet of ships.) A further definition likens it to a soldier carrying what the commander or apostle saw as necessary or valuable for the mission. When we help each other carry the first burden it enables each person to carry the second burden. It is not taking care of the first for our relief. It is helping with the first so we can be effective in service with the second burden.

The burden will release God’s glory as well. As we look back on every great outpouring it was started by prayer. But it wasn’t just prayer it was burdened prayer. There is something about giving ourselves to the burden that releases the Glory of God connected to it. The greater the burden the greater the glory. Deep travail is the revealing of someone beginning to be caught in the burden.

Burdens are not man-made nor even man inspired but are given by God to bring glory to His name. They are heaven-sent and are part of a corporate plan for the Body of Christ. In this hour God is looking to and foe to see who will carry His burden that will release grace, create change, remove injustice, and let His name be glorified.