Revival Or Awakening

We seem to have 2 distinct focuses going on in the Body of Christ. Many are contending for revival while others are contending for awakening. We really are pursuing, praying and investing into two completely different things. Both have merits, both have a purpose and both have the same and different audiences. I want to do a comparison of both revival and awakening. Lets look at messages, audiences, gatherings, purpose, successes.

Lets start by definitions. Revival is a word meaning the outcome of something that has been revived. Something revived means to bring something back to life that is currently  dead.

Awakening is a word meaning to come from one state of spiritual being to a new state of being. It is focused on coming out of slumber and a stagnate state to an active state.

Now at first we might say both are the same right? Not really. Lets look at messages.

Messages

The revival message is more on hope, love and repentance, It is more focused on salvation, renewing your faith and commitment to God and coming back to first love. It really is for the church and pulls upon a church audience to come alive in these areas. It is really foundational because sadly many never really had these foundations fixed in their lives. It can many times be outside influences affecting a person. It is event focused instead of entering a process of discipling. The process is only a response in the moment. Meetings are primarily led by evangelist and pastors.

The awakenings message is more revelatory, kingdom, eternal and reforming. It is about  coming into identity, purpose, and destiny of the value of your life in Gods plan. It is more about an internal transformation then external factors. The audience is still the same the Body of Christ. It builds upon the foundations already laid and active. It is process focused instead of event driven. The process is discipleship into fullness. Meetings are primarily led by apostles, prophets and teachers.

Audiences

Both revival and awakening draw primary from the church. While revival shows the need for Christ in life as a foundation it holds meetings many times outside the walls of the church to reach the unbeliever. Revival mobilizes people to attend meetings.

Awakening draws from the church to those desiring more in their lives. But it also goes into places of influence in culture. It shows the wisdom of God and brings creative insights causing the deposits in people to come into greater fullness. It causes what is dominant to suddenly come fully functioning because understanding has come. Awakening mobilizes people to go out and affect culture.

Gathering

Since revival is event driven the gathering tries to capture as many people as possible. Worship is the primary vehicle to rally around. Songs are what the masses know. Alter calls for salvation, repentance, rededication and even water baptism are given. Many times, these may not be fully explained and can be emotional responses more than life long decisions that come because of knowing what is required. Generally, the word of God is a basic message of our lack being met by seeing our need for God in our lives.  The gatherings are led by predetermined leadership.

Awakening is different as it is not looking at masses as success but how many have been discipled into fullness over time. It is process driven over event, knowing this will create lasting long-term results. This can be a series of events building upon each previous one. Worship in meetings can have spiritual flow and create atmospheres of encountering God. Meetings give opportunity for others participation, activation and sharing.

Purposes

The real purpose of revival is to get the church refocused on winning souls. Revival meetings are very simplistic. They model the message of hope to bring to others. They also show the ease by which a simple message can be spoken.

The real purpose of awakening is to bring people into spiritual fullness. Awakening meetings are more challenging and cause for evaluation of value systems. They bring a holistic message of the kingdom into everyday life. There is a greater expectation after meetings of ongoing growth from people.

Successes

Revival meetings are seen as successful if people respond to alter calls for repentance, salvation and water baptism. Many times, if large numbers are seen attending is looked at as success. It is Instantaneously rewarding. The moment is measured.

Awakening sees success when people come alive in such a way they become influential in their faith. Success is measured not in numbers attending but the transformations occurring. Success is measured by how people influence later. The reward of seeing change is seen much later. The future is measured.

Final Thoughts

I see the need for both revival and awakening, but I see the need of them working hand in hand. I see a problem that revival deeming success of meetings because of response at alter calls or numbers attending, that it can create a false finish line. I also believe water baptism should be done when a person has good understanding of the action . To me it is sad we are “reviving” a church that should be on fire. I see awakening struggling to be received as it is progressive and requires commitment. Awakening needs reformation at the same time to be able to gain momentum. This means structure and patterns of church life may need to change. Opportunities also need formed for those awakened. Since awakening is primarily led by apostles, until this grace is valued again, awakening is slow in coming.

In many ways revival and awakening are seeking the same thing, to minister to the body. But both have separate approaches, instead of seeing how they should be working together. It actually has caused an undercurrent. The body is divided, some praying for awakening others revival. Both groups generally don’t support or attend the others meetings.

Historically some of what we call revival was really an awakening. Azusa street is the best example. There was indeed an awakening of being filled with the Holy Spirit bringing a new awareness than reviving a dead church. The Cane ridge revival (1800) was also an awakening and is looked at as the 2nd great awakening in America with George Whitfield (1730-40) being the first affecting the revolutionary war era. Cane Ridge went on to birth many famous Christian leaders and even some denominations. We see many famous revivals both past and even present tense. The sad thing I wish I didn’t know is historically revival sites 100 years later for the most part are worse than before. They are short lived in bringing sustainable change. But awakenings have brought longevity. This is not knocking revival but I bring this up to show the limitations.

I feel the bulk of the church loves revival more than awakening. Revival has a certain ease with it. It is easy to come and participate but not be involved.  It is easy to do the basics. It is easy to live my life the way I want to. There is no discipleship and no long-term accountability.

Awakening will cost. It will require many re-evaluations, changing of belief values and a reordering of a person’s life. The ongoing process will not end as awakening only ends once we receive a final awakening to know him as he is when we enter heaven. Awakening requires accountability and is focused on investing in relationships.

Myself I have contended for awakening, especially in my current state of Iowa. Why? Because the prophetic words over our state don’t mention revival but awakening. Because it is a deeper longer lasting result. It is more work but it is more rewarding over time. Lets appreciate what each carries and realize that revival and awakening are both the working of the Holy Spirit in all of our lives.  

HOW LEADERS NAVIGATE TRANSITIONS IN MINISTRY

Transition is one of the most defining—and revealing—moments in leadership. It exposes what a ministry is truly built upon. It reveals whether a leader is simply maintaining what exists or actually carrying the authority to move something into its next dimension.

Many ministries do not fail because of lack of passion, people, or opportunity. They stall because they never successfully transition. They reach a point of effectiveness, and then unknowingly begin to protect what was built instead of advancing what God is saying next. What once required faith slowly becomes familiar, and what was once pioneering becomes predictable.

One of the greatest misconceptions in ministry is the idea that transition occurs when people are ready, when enough time has passed, or when growth demands it. None of those things actually produce transition. Ministries transition because leaders make a deliberate decision to shift the culture. The issue is transition does not happen automatically. It happens intentionally.

Scripture establishes this clearly: “Where there is no vision, the people perish…” (Proverbs 29:18 KJV). The limitation is never primarily the people; it is the absence of clear, forward-moving vision and understanding it. Apostolic leadership knows this. It does not wait for consensus. It does not wait for comfort. It moves because it sees. It sees the future and for them it has been made known, for others it is still unknow. That is one key eliminate, can you explain what you see for others to engage into it.

At the center of every transition is a shift in emphasis. Every ministry is producing something, whether intentionally or unintentionally. What is being produced is directly tied to what is being emphasized. What you emphasize, you will produce. What you emphasis is what is important to you. If a ministry emphasizes attendance, it will produce attenders. If it emphasizes programs, it will produce participants. But if it emphasizes development, it will produce leaders. The difference is in what the focus is put upon. If the emphasis does not change, the outcome will not change. Many leaders say they want mature believers and equipped leaders, yet their systems reward presence rather than growth, activity rather than transformation.

This shift is not only corporate; it is deeply personal. Every leader who walks with God long enough will face seasons where their assignment changes, where the grace they once operated in begins to shift, and where what once felt fruitful now feels limited. These moments are not signs of failure—they are invitations into transition.

However, the greatest challenge in these moments is not stepping into the new. It is letting go of what has been familiar and fruitful in the past. Personal transition demands a restructuring of value. It forces a leader to reevaluate time, energy, and purpose, asking honestly, “Is this still aligned with why I am on the earth?” Alongside a shift in emphasis must come a shift in measurement. One of the most common reasons leaders fail to transition is because they attempt to evaluate a new season using old metrics. But transition always introduces an unseen future. It cannot be measured by what has already been.

Paul addresses this when he writes, “They measuring themselves by themselves… are not wise.” (2 Corinthians 10:12 KJV). In transition, leaders must change not only what they measure, but how they measure and what they value. What you measure reinforces what you emphasize. If you measure attendance, you reinforce gathering. If you measure activity, you reinforce motion. But if you measure development, you reinforce transformation. A ministry will never successfully transition while it continues to reward the outcomes of a previous season.

God’s perspective on evaluation is different from man’s. “Man looketh on the outward appearance, but the Lord looketh on the heart.” (1 Samuel 16:7 KJV). Transition calls leaders to move beyond surface-level indicators and begin discerning what is actually being produced within people and especially and foremost themselves. As this internal and structural shift takes place, clarity becomes the defining factor. Clarity in who they are as a leader. Clarity in the calling and assignment. Then clarity in the ministry. Leaders must define where the ministry is going, simplify the vision so it can be carried, and communicate direction with precision. Without clarity, people do not move forward—they drift.

God instructed Habakkuk to “write the vision, and make it plain…” (Habakkuk 2:2 KJV). Why? Because clarity creates movement. When vision is clear, it becomes transferable. When it is simplified, it becomes reproducible. When it is communicated, it becomes actionable. You see clarity gives people confidence to move.

As leaders step into this clarity, they must also confront one of the greatest barriers to transition: the need to remain the primary doer. A ministry cannot transition while the leader is still carrying the weight of doing everything. Ephesians 4:12 makes the role of leadership clear: “For the perfecting of the saints, for the work of the ministry…” The assignment of leadership is not to perform ministry, but to prepare people to do it.

If people are not being developed, they remain dependent. And if they remain dependent, the ministry cannot expand. Transition requires a shift from doing ministry to building people. This shift demands structure. Many ministries rely heavily on moments—powerful gatherings, emotional encounters, or inspiring teachings. While these moments are valuable, they do not produce sustained transformation. Transition is not built on moments; it is built on pathways that lead to a future. People do not grow simply by hearing truth—they grow by walking it out.

This leads directly into the necessity of responsibility. Leaders cannot develop other leaders without entrusting them with something real. Jesus did not merely instruct His disciples—He sent them. “He gave them power and authority… and sent them…” (Luke 9:1–2 KJV). responsibility reveals capacity, develops maturity, and exposes areas that require growth. Without it, people remain untested and undeveloped. Faithfulness is proven through opportunity, as Jesus taught: “He that is faithful in that which is least is faithful also in much…” (Luke 16:10 KJV).

For this reason, leaders must intentionally create room for others to function. This means allowing people to lead, to teach, to make decisions, and even to fail. Leadership development does not occur in controlled environments—it occurs in real situations where growth is required.

However, opportunity alone is not enough. People must also be developed intentionally. Leaders are not discovered by accident—they are formed through process. This includes instruction, correction, accountability, and impartation. Paul modeled this when he instructed Timothy: “Commit thou to faithful men, who shall be able to teach others also.” (2 Timothy 2:2 KJV). This is the pattern of multiplication. It is generational, not seasonal.

The reality is that potential is common, but development is rare. Growth requires pressure, consistency, and intentional investment. Hebrews reinforces this by declaring that maturity comes through use—through exercising what has been learned. At this point, every leader encounters a defining tension: the struggle between control and release. Control feels safe because it protects what currently exists. But release is what builds the future.

This is where the shift from addition to multiplication becomes critical. Addition increases numbers, but multiplication expands impact. The Kingdom model is not built on accumulation—it is built on reproduction. Paul’s investment into Timothy, who then invested into faithful men, who then taught others, demonstrates this clearly. This is how something outlives the original leader. Genesis establishes this principle from the beginning: “Be fruitful, and multiply…” (Genesis 1:28 KJV).

A ministry that depends entirely on one leader will never move beyond that leader. But a ministry that flows through people will expand generationally. This is why sending becomes essential. A transitioning ministry does not hold people tightly—it releases them strategically. In Acts 13, the church did not cling to Barnabas and Saul. They sent them. Jesus affirmed this pattern when He said, “As my Father hath sent me, even so send I you.” (John 20:21 KJV). Sending produces expansion, regional impact, and Kingdom advancement.

Ultimately, true transition is generational. It looks beyond the present moment and begins building for what comes next. “One generation shall praise thy works to another…” (Psalm 145:4 KJV).

In the end, the conclusion is unmistakable. If leaders are not raising replacements, they are not truly transitioning—they are maintaining. And maintenance never produces legacy. A ministry does not become powerful because of what it gathers or the number gathered. It becomes powerful because of what it reproduces. Transition is not a moment you go through it is a leadership decision .you have to live out.